As we stepped in after walk-celebrating the first hopeful glimpse of spring/summer, I made a beeline to change into my 'home' clothes. And, out of the blue, remembered my family's tradition of ghorot-pindha and baahirot-pindha kapur.
Somehow that jolted my brain into thinking of a recent Tweet (or was it Facebook post) about the pointlessness of trying to 'unplug'. And how, I really don't unplug anymore other than my almost automatic need to change out of 'office-wear' and into home-wear. As I tried to distill it for (read ramble at) my 'phoren' husband, I told him about my family's emphasis on 'haat-mukh dhuwa' (washing your face and feet) as soon as you came home for the day. We were expected to wash, change and would only then get something to eat. And I can barely remember any exceptions.
Thinking back, this practice seems like unplugging to me. A way to make sure that you don't bring home your work and are able to devote yourself completely to your family. Conversely, with the lack of ubiquitous connectivity, you could typically devote yourself pretty completely to school or work while there. Ma always says that Hinduism and Indian traditions developed from societal need and were very logical and this particular one definitely seems to fit the bill.
As we explore values like 'Being Present' at my company in a time when it's become so difficult to focus on one thing at a time, I promise to hold on to haat-mukh dhuwa. I have a hunch though that this might be a case of keeping the symbol alive while allowing the meaning to slip away.
Somehow that jolted my brain into thinking of a recent Tweet (or was it Facebook post) about the pointlessness of trying to 'unplug'. And how, I really don't unplug anymore other than my almost automatic need to change out of 'office-wear' and into home-wear. As I tried to distill it for (read ramble at) my 'phoren' husband, I told him about my family's emphasis on 'haat-mukh dhuwa' (washing your face and feet) as soon as you came home for the day. We were expected to wash, change and would only then get something to eat. And I can barely remember any exceptions.
Thinking back, this practice seems like unplugging to me. A way to make sure that you don't bring home your work and are able to devote yourself completely to your family. Conversely, with the lack of ubiquitous connectivity, you could typically devote yourself pretty completely to school or work while there. Ma always says that Hinduism and Indian traditions developed from societal need and were very logical and this particular one definitely seems to fit the bill.
As we explore values like 'Being Present' at my company in a time when it's become so difficult to focus on one thing at a time, I promise to hold on to haat-mukh dhuwa. I have a hunch though that this might be a case of keeping the symbol alive while allowing the meaning to slip away.
